瑜伽論記 5.307

5.307

對法等或說二假：謂待名言想境或待此餘想境。大品經說三假：謂名假、受假、法假。唯識亦說三假，謂聚集相續分位。成實論說有四假：謂因生假、相待假、相續假、緣成假。此論第一百說有六假：謂聚集假、因假、果假、所行假、分位假、觀待假。此中及顯揚十八復說有六。言論生起處名假。可解也。

The Abhidharmasamuccaya and others alternatively speak of two designations: namely, in dependence on objects of nominal concept, or in dependence on objects of other concepts. The Pañcaviṃśatisāhasrikā Prajñāpāramitā Sūtra speaks of three designations: namely, nominal designation, recipient designation, and phenomenal designation. The Cheng weishi lun also speaks of three designations: aggregation, continuation, and positional states. The Tattvasiddhi-śāstra states there are four designations: arising from cause, mutual dependence, continuation, and formation through conditions. Fascicle one hundred of this treatise states there are six designations: aggregation designation, cause designation, effect designation, range designation, positional designation, and relative designation. Here and in fascicle eighteen of the Prakaraṇāryavācā, six are again stated. The places from which discourse arises are called designations. This can be understood.