瑜伽論記 5.310

5.310

還滅因中，諸行還滅者，有漏三性行滅滅界也。雜染還滅者，見修煩惱斷斷界及無欲界，此舉滅諦。所有一切能寂靜道，謂能寂靜前二還滅諸無漏道，此無漏道。能般涅槃，能趣菩提，及彼資糧并其方便等者，景云：謂近資糧道，并遠方便道，能為助伴能生聖道能辨涅槃，相從亦名還滅因。基云：及彼資糧即資糧道，并其方便即加行道，能生者謂彼道能生種，能辨者謂能辨涅槃現行無漏道故。

Under the cause of cessation: 'the cessation of conditioned formations' refers to the realm of cessation, which is the cessation of formations of the three natures that are with taints; 'the cessation of defilement' refers to the realm of abandoning and the realm free of desire, which are the abandonment of afflictions of seeing and cultivation—this cites the truth of cessation; 'all paths capable of tranquilizing' refers to all taintless paths capable of tranquilizing the former two cessations; these taintless paths 'can attain parinirvāṇa, can proceed toward bodhi, as well as their provisions and expedients, etc.'—Jing says: this refers to the proximate path of provisions and the remote path of expedients, which can serve as aids, can generate the noble path, and can accomplish nirvāṇa, and by extension are also called causes of cessation. Ji says: 'and their provisions' means the path of provisions; 'together with their expedients' means the path of application; 'capable of generating' refers to the seeds capable of generating that path; 'capable of accomplishing' refers to the active taintless path capable of accomplishing nirvāṇa.