瑜伽論記 5.313

5.313

約有法，即以前五因如次得五果。基云：決擇思慧地說：因果思議者，如有尋有伺地已說，此即指前本地分及決擇分兩處有尋有伺地具明染淨因果故。

In terms of existent phenomena, the previous five causes obtain the five fruitions in sequence. Ji says: The stage of intellect arisen from reflection in the Viniścaya says: 'The conceivable cause and effect are as already explained in the stage with investigation and with reflection.' This points to the fact that the stained and pure causes and effects were explained in full in the stage with investigation and with reflection in both the previous Maulī Bhūmiḥ and the Viniścayasaṃgrahaṇī.