瑜伽論記 5.32

5.32

今準廣論引契經云：慶喜往問名上座得解脫義，名上座答修二法，則得解脫三界之果，慶喜次問名上座五百弟子別答，不違上座，往問如來，如來答如名上座解，斷諸行故名為斷界，離諸行故名為離界，滅諸行故名為滅界，廣如彼論，此名上座及彼弟子見同如來答慶喜問，平等潤洽教義隨順無毫釐違，故名無諍。

Now, based on the broader treatise citing the sūtra: Ānanda went to ask the Elder about the meaning of attaining liberation. The Elder replied that by cultivating two dharmas, one attains the fruition of liberation from the three realms. Ānanda next asked the Elder's five hundred disciples, who answered separately without contradicting the Elder. He went to ask the Tathāgata, and the Tathāgata answered in the same manner as the Elder understood: because of severing all conditioned formations, it is called the 'severance-realm'; because of detaching from all conditioned formations, it is called the 'realm of detachment'; because of extinguishing all conditioned formations, it is called the 'cessation-realm.' This is detailed in that treatise. This Elder and his disciples held views identical to the Tathāgata's answer to Ānanda's question, being equally pervasive, and the teachings and meanings conforming without the slightest discrepancy; therefore it is called 'freedom from dispute.'