瑜伽論記 5.361

5.361

五十頌若以義科分之為二：初一頌答學體學數，所餘頌答當修學，就答當修學中分為十四段：初一頌學方便；第二、有一頌學次第生起；第三、一頌學次第清淨差別；第四、一頌學所得果；第五、一頌學漸次因緣別總修習；第六、有三頌總叡者次第為後果因；第七、次有三頌明學成敗共與不共；第八、有一頌明正邪學；第九、一頌辨三學離障成滿；第十、有一頌明學差別；第十一、一頌明學純雜可得；第十二、有二十一頌純明戒學遠離清淨；第十三、有九頌半純明定學遠離清淨；第十四、有三頌半純明慧學究竟清淨。

If the fifty verses are classified according to their meaning, they are divided into two: The first verse answers the essence of training and the number of trainings; the remaining verses answer the training to be cultivated. In answering the training to be cultivated, it is divided into fourteen sections: The first verse is the expedient means of training; second, one verse is the sequential arising of training; third, one verse is the differences in sequential purification of training; fourth, one verse is the fruit obtained by training; fifth, one verse is the sequential causes and conditions, distinct and combined cultivation of training; sixth, three verses are the wise sequentially being causes for subsequent fruits; seventh, the next three verses clarify the success and failure, shared and unshared, of training; eighth, one verse clarifies correct and mistaken training; ninth, one verse distinguishes the completion of the three trainings through freedom from hindrances; tenth, one verse clarifies differences in training; eleventh, one verse clarifies whether training can be found pure or mixed; twelfth, twenty-one verses purely clarify the remoteness and purification of the training in morality; thirteenth, nine and a half verses purely clarify the remoteness and purification of the training in concentration; fourteenth, three and a half verses purely clarify the ultimate purification of the training in wisdom.