瑜伽論記 5.478

5.478

第十段一頌釋中，景師云：長行兩復次釋法體何異？解云：體即同，同是欲恚癡愛，前番指法體後番約人失。略中還二，前云：此中略示諸界諸品愚夫纏縛者，略前廣中。初復次義，復有差別下略前廣中後復次義，如是四法當知能障諸聰慧者，四應知法依次配障可知。

In the commentary to the single verse of the tenth section, Master Jing asks: 'How do the essential natures of the dharmas explained in the two "furthermores" of the prose commentary differ?' The answer states: 'Their essential nature is identical; they are identically desire, ill will, ignorance, and craving. The first turn points to the essential nature of the dharmas, while the second turn concerns the faults of persons.' In the summarized meaning there are also two: the former says, 'Herein, briefly showing the fetters of fools in all realms and all categories,' which summarizes the meaning of the first 'furthermore' in the preceding detailed explanation; from 'There is further a distinction' onwards summarizes the meaning of the second 'furthermore' in the preceding detailed explanation. 'These four dharmas should be known to obstruct those who are intelligent': the four dharmas to be known can be understood as matched to the hindrances in sequential order.