瑜伽論記 5.85

5.85

六種次第，流轉次第者，謂嬰孩等十時流轉次第，或十二因緣次第。成所作次第者，謂出家受具修七方便得見道等。宣說次第者，謂四正斷，一剎那中具其四用以辨次第，非四現行前後有異，或宣說諸法標釋次第。生起次第者，謂十時分或芽莖等生起次第。現觀次第者，謂真相見道前後，六十三等現觀前後次第。等至者九次第定。

The six kinds of sequence: the sequence of saṃsāric transmigration refers to the sequence of transmigration through the ten periods, such as infancy, or the sequence of the twelve links of dependent origination. The sequence of accomplished actions refers to going forth, receiving full ordination, cultivating the seven expedients, attaining the path of seeing, and so forth. The sequence of exposition refers to the four correct abandonments, which possess their four functions within a single moment to distinguish their sequence, rather than the four active occurrences being distinct before and after; or it refers to the sequence of indicating and explaining various dharmas. The sequence of arising refers to the ten time periods or the sequence of the arising of sprouts, stalks, and so on. The sequence of clear realization refers to before and after the real and conceptual path of seeing, and the sequence before and after the clear realizations in the sixty-third and other fascicles. Meditative attainments refers to the nine sequential meditative attainments.