瑜伽論記 6.120

6.120

十無學所攝五無學蘊等者，正語業命攝戒蘊，正念正定定蘊，正見、正思惟、正精進、主伴相從攝慧蘊，勝解數是正解脫為解脫蘊，第十正智攝解脫蘊智見蘊，即是盡無生智，見法明白名為智見，無學正見名為慧身，故有差別。

Regarding "the five aggregates beyond training subsumed under the ten states beyond training," and so forth: right speech, right action, and right livelihood subsume the aggregate of morality; right mindfulness and right concentration [subsume] the aggregate of concentration; right view, right thought, and right effort, adhering together as principal and attendant, subsume the aggregate of wisdom; the mental factor of resolve (adhimokṣa) is right liberation, which constitutes the aggregate of liberation; and the tenth, right knowledge, subsumes the aggregate of the knowledge and vision of liberation, which is the knowledge of exhaustion and the knowledge of non-arising. Seeing dharmas clearly is termed "knowledge and vision," whereas the right view beyond training is termed the "wisdom body"; therefore there is a difference.