瑜伽論記 6.174

6.174

解第三門中云阿賴耶愛、遍一切種皆悉隨縛等者，景云：計賴耶為我，以愛我故，愛我眾具故，賴耶愛遍一切種皆悉隨縛，復因此愛生長餘惑在賴耶中，故云附屬所依，成無量法，既無斷道故難傾拔。既無種子則無因，無因故諸佛傍緣不能救，不能救故所有惡法，畢竟堅固久遠隨逐。備述三藏解：染污攝藏，遍藏一切十八界十二處五取蘊，故云遍一切，阿賴耶名染攝藏故。

In explaining the third gate, regarding 'attachment to the ālaya, completely fettered in all modes', Jing says: 'Grasping the ālaya as a self, because of loving the self, one loves the requisites of the self; thus attachment to the ālaya is completely fettered in all modes. Furthermore, due to this attachment, other afflictions arise and grow within the ālaya; hence it says "attached to the basis, forming immeasurable phenomena". Since there is no path of abandoning, it is difficult to uproot. Since there are no seeds, there is no cause; without a cause, the collateral conditions of the Buddhas cannot save [them]; unable to be saved, all evil dharmas are definitively firm and follow them for a long time.' Master Bei recounts the Tripiṭaka Master's explanation: 'Defiled collection completely stores all eighteen realms, twelve sense bases, and five clinging aggregates; hence it says "completely in all", because ālaya means defiled collection.'