瑜伽論記 6.37

6.37

出家位中有四，遠離位中亦四，故成十種。基云：一、在家有婬欲貪及受用愛；二、出家已為尋思擾動不生喜樂，為除婬貪修不淨想，為除受用愛及不生喜樂修無常想，顯無常想通在家出家二位修習，以二能除除二所除，故言隨次，非以在家出家為二名隨次第。

'In the stage of renunciation there are four, and in the stage of seclusion there are also four; hence they make ten kinds.' [Kuiji] says: 'First, the lay person has lustful greed and enjoyment-affection. Second, having renounced, one is agitated by discursive thoughts and does not give rise to joy; to eliminate lustful greed one cultivates the perception of impurity, and to eliminate enjoyment-affection and the non-arising of joy one cultivates the perception of impermanence. This shows that the perception of impermanence is cultivated throughout both the lay and renunciant stages. Because the two eliminators eliminate the two objects of elimination, it is said "in sequence," not that the lay and renunciant stages being two is called "in sequence."'