瑜伽論記 6.41

6.41

言三、於生有隨動相心，為對治此修滅想者，諸有為法生滅還動名生動想，今見彼想名於生有隨動想故，為治此修於滅相離遷動故，或於當來生有數生喜樂名隨動想，為對治此修習滅相，當有不生無欣樂意，雖有兩釋，前解為勝。

Regarding 'Third, having a mind with the mark of agitation conforming to birth; to counteract this, one cultivates the perception of cessation': all conditioned phenomena arise and cease, continually moving, which is called the perception of the movement of birth. Now, seeing that perception is called 'having the perception of movement conforming to birth.' Therefore, to counteract this, one cultivates the perception of cessation because it is free from transition and movement. Alternatively, repeatedly giving rise to joy and delight toward future birth is called 'the perception conforming to movement'; to counteract this, one cultivates the perception of cessation, so that future existence will not arise and there is no mind of wishing for delight. Although there are two explanations, the former interpretation is superior.