瑜伽論記 6.445

6.445

初解鈍根者，此人通學無學，此復二種：一、本來鈍根前五種姓；二、未能轉根成第六，利根亦通學無學，此亦二種，一本性不動，二客性不動，次有貪增等五人及平等，此六通未入聖及已入種聲聞種性，向有二種：一、次第向；二、超越向。果亦有二：一、次第果；二、超越，取第二、第三果除初果。約行有超，果無，趣復有越取羅漢即總斷九地修惑，第九解脫時住第四果，小乘教中無如是事。

First, explaining the dull-rooted: this person encompasses both those in training and beyond training. This is further divided into two kinds: (1) originally dull-rooted, belonging to the former five gotras; (2) not yet able to transform the faculties to become the sixth. The sharp-rooted also encompasses those in training and beyond training; this too has two kinds: (1) intrinsically immovable, and (2) adventitiously immovable. Next are five persons, such as those with an increase of greed, and the balanced; these six encompass those who have not yet entered nobility and those who have entered the Śrāvaka gotra. As for the paths of approach, there are two kinds: (1) sequential approach; (2) leaping approach. The fruits also are two: (1) sequential fruit; (2) leaping, attaining the second and third fruits to the exclusion of the first fruit. In terms of practice there is leaping, but not in the fruits. As for approaching with a leap to attain an Arhat, which is completely severing the afflictions of cultivation of the nine grounds, at the moment of the ninth liberation one abides in the fourth fruit; in the teachings of the Hīnayāna, there is no such thing.