瑜伽論記 6.480

6.480

初列四所緣中，一、有分別影像者，則是煗等定中慧所緣相分似本質境名為影像，慧性分別名分別影像；二、無分別影像者，即是煗等定心相分定無分別名無分別影像；三、事邊際性者，位在見道，所緣真如名事邊際性；四、所作成辨者，位在無學，於前三境皆得自在名所作成辨。

In the initial listing of the four cognitive objects: 1. Cognitive object with conceptual differentiation: this is the objective aspect grasped by wisdom in the samādhis of heat and the rest, resembling the original object, and is termed a mental image; since the nature of wisdom is conceptual differentiation, it is called a conceptually differentiated image. 2. Cognitive object without conceptual differentiation: this is the objective aspect of the mind in samādhis of heat and the rest; since samādhi is free of conceptual differentiation, it is called an image without conceptual differentiation. 3. Limit of phenomena: situated at the path of seeing, the tathatā that is cognized is called the limit of phenomena. 4. Fulfillment of what was to be done: situated at the stage of non-learning, because one attains mastery over the preceding three cognitive objects, it is called the fulfillment of what was to be done.