瑜伽論記 6.499

6.499

開四句者，一、或樂作五停淨煩惱行，或樂修蘊界處緣起處非處善巧，或樂解脫三界諸漏，為有是意故，於相稱緣安住其心；二、於相似緣安住其心；三、於緣無倒安住其心；四、能於其中不捨靜慮。此中，或樂淨行乃至令心解脫諸漏者，答於初問。於相稱緣安住其心下四句，答第二問。依此四句修習成滿，故最後結云名善安住，是答安住之重答第二問。

Opening the four phrases: 1. Either delighting in practicing the five calmings to purify afflictions, or delighting in cultivating skill in the aggregates, realms, sense-bases, dependent origination, and possibilities and impossibilities, or delighting in liberation from all taints of the three realms—having such an intention, one settles one's mind upon a suitable cognitive object; 2. settling one's mind upon a similar cognitive object; 3. settling one's mind without error upon the cognitive object; 4. being able not to abandon meditative absorption therein. Here, 'either delighting in pure practice... up to... causing the mind to be liberated from all taints' answers the first question. The four phrases starting from 'settling one's mind upon a suitable cognitive object' answer the second question. Cultivation and fulfillment are based on these four phrases, and therefore the final conclusion states 'it is called well-settled,' which answers the settling, reiterating the answer to the second question.