瑜伽論記 6.97

6.97

依第二因四相者：一、先世間道得定圓滿亦得自在謂入住出；二、於此諸相安住其心入諦現觀；三、若得此定未滿自在思惟止舉捨相；四、安住其心。

Regarding the four aspects based on the second cause: 1. first, through the mundane path, attaining the perfection of concentration and also attaining mastery, namely entering, abiding in, and emerging [from it]; 2. steadfastly abiding one's mind in these aspects and entering the direct realization of the truths; 3. if one has attained this concentration but has not perfected mastery, contemplating the signs of calming, uplifting, and equanimity; 4. steadfastly abiding one's mind.