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瑜伽論記 7.127

瑜伽論記 7.127

Language
Classical Chinese

7.127

即此乃通漏無漏,何故慧學唯無漏定學通漏耶?

Since this then applies to both the taintful and taintless, why is the training in wisdom exclusively taintless, while the training in concentration applies to the taintful?

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