瑜伽論記 7.148

7.148

第八解瑜伽中，信、二行相者，景云：一、信順行相，謂聞說諦寶等時心生信順；二、清淨相者，夫不信心名不清淨。今說信順名為清淨行相，今準對法論，忍可行信信順行相，清淨行信名淨行相。二依處者，一、觀察諸法道理依處者，且如聞說四諦道理，於中觀察染淨因果實有不虛，依之生信，故名依處；二、信解補特伽羅神力依處者，見現神變，是故生信，亦名依處。

Under the eighth, explaining yoga: regarding the two aspects of faith, Jing says, '1. The aspect of faithful compliance means that when hearing the truths, treasures, and so forth spoken, the mind generates faithful compliance. 2. The aspect of purity: generally, an unfaithful mind is called impure; here, speaking of faithful compliance is called the aspect of purity. Now following the Abhidharmasamuccaya, endurance is the faith of practice, which is the aspect of faithful compliance; the faith of pure practice is called the aspect of pure practice.' Regarding the two bases: '1. The basis of observing the principle of phenomena: for instance, hearing the principle of the four truths spoken, observing therein that the cause and fruit of defilement and purity truly exist without falsehood, and generating faith based upon it; hence it is called a basis. 2. The basis of resolved faith in a person's supernormal powers: seeing supernormal transformations manifested, one therefore generates faith; this is also called a basis.'