瑜伽論記 7.201

7.201

若欲界繫，不順離欲名依耽嗜受，泰云：道分善受名無愛味，染污無記及福分善受著三界名有愛味，上二界善受及欲界聞思俱隨順離欲名依出離，餘欲界受名依耽嗜。基云：若隨順涅槃等謂諸無為，隨順決擇謂諸無漏心，若墮於界謂三界有漏名愛味。若上界二性有漏法及欲界聞思出家人等依出離受，若下界二性法及五貪欲境之體名耽嗜。

If bound to the desire realm and not conforming to detachment from desire, it is called feeling relying on worldly gratification. Tai says: wholesome feelings belonging to the path are called free of attachment; defiled, indeterminate, and merit-part wholesome feelings that cling to the three realms are called possessing attachment; wholesome feelings of the upper two realms as well as desire-realm hearing and reflection that conform to detachment from desire are called relying on renunciation; the remaining desire-realm feelings are called relying on worldly gratification. Ji says: conforming to nirvāṇa, etc., refers to the unconditioned; conforming to resolution refers to taintless minds; falling into realms refers to the tainted of the three realms, which is called attachment. Tainted dharmas of the two natures of the upper realms, and the hearing and reflection of renouncers in the desire realm, are feelings relying on renunciation; dharmas of the two natures of the lower realm and the entity of the five objects of lustful desire are called worldly gratification.