瑜伽論記 7.268

7.268

又下文云：若今所說八種斷行，於為永斷所有隨眠圓滿成辨三摩地時，一切總名欲三摩地。勘此總文，即似八種俱有二功能。又攝四瑜伽能斷隨眠故，又思能發身口生善身語業息惡身語，身語是色故思從色得名現見思，捨唯在意非同思故名不現見捨，未必與是卷初文同。

Furthermore, the text below says: “If the eight kinds of abandonments now spoken of, at the time of perfecting and accomplishing samādhi for the sake of forever cutting off all dormant tendencies, are all collectively called desire-samādhi.” Examining this general statement, it seems that all eight kinds possess both functions. Furthermore, because they subsume the four yogas, they are able to cut off dormant tendencies. Moreover, volition is able to initiate body and speech, generating wholesome bodily and vocal karma and halting evil body and speech; because body and speech are form, volition derives its name from form as “manifest volition.” Equanimity exists solely in the mental sense-base and is not identical to volition; hence it is called “unmanifest equanimity,” which is not necessarily identical to the statement at the beginning of this fascicle.