瑜伽論記 7.294

7.294

下明正業，景云：此明散心、無瞋癡中，所起種種正知身業，名為正業。基云：若如法求衣服飲食等事至供身什物追求時者此即追求時所求也。若往若還下乃至或於住時，此乃住時所作也，與二十二相違，不勘之。今勘二十二卷，明非法追求衣服飲食等方便顯已有德等，說名邪命，翻此即是正命。今此文，如法求時正知，而住名正業，翻此即是邪業。

Below, it clarifies right action. Jing says: This clarifies that the various physical actions with correct knowledge arising within a dispersed mind, free from ill-will and delusion, are called right action. Ji says: As for the passage from 'if one seeks clothing, food, and the like in accordance with the Dharma' up to 'when pursuing articles for physical maintenance': this refers to what is sought at the time of pursuing. From 'whether going or returning' up to 'or while dwelling': this refers to what is done while dwelling. It seems to contradict fascicle twenty-two and was not verified. Now, examining fascicle twenty-two: seeking clothing, food, and the like improperly as an expedient to display one's own virtues and so forth is called wrong livelihood; the opposite of this is right livelihood. In this present text, when seeking in accordance with the Dharma, dwelling with correct knowledge is called right action; the opposite of this is wrong action.