瑜伽論記 7.467

7.467

二、明餘蓋覆等，非理作意用彼相違如理作意為治者，有貪蓋及欲尋者，不淨想治，有恚蓋恚尋，修慈為治，惛沈睡眠，思明相為治治，疑依三世諸行計我為有為無等，了知三世諸行唯親眷國土不死等，掉舉惡作親眷尋等，修止行寂靜為因緣法，已有當有今有為治。

Second, concerning the explanation of the remaining hindrances and coverings and improper attention being remedied by its opposite, proper attention: for the hindrance of covetousness and sensual discursive thoughts, the perception of impurity is the antidote; for the hindrance of malice and malicious discursive thoughts, cultivating loving-kindness is the antidote; for torpor and drowsiness, reflecting on the mark of light is the antidote; for doubt that relies on the conditioned phenomena of the three times to impute a self as existent or non-existent and so forth, clearly understanding that the conditioned phenomena of the three times are merely conditioned dharmas that existed in the past, will exist in the future, and exist in the present is the antidote; for restlessness, remorse, discursive thoughts about kin, homeland, immortality, and the like, cultivating the practice of calming and tranquility is the antidote.