瑜伽論記 7.486

7.486

二、解可欣有三：一、隨念三寶謂我與諸具戒具德等共為法侶等意但取彼所念僧寶。第二、隨念學處清淨尸羅清淨中還云：我得與彼同梵行者同戒同學同其所見等者，意念自身三慧清淨與勝人等令心欣樂；三、於自所證差別深生信解無怯弱處令心欣樂中有二：一、念我今有力能得未得等故令心歡喜令心欣樂；二、又由前後勇猛精進已任所證復於後時更有所證生信欣樂是名異門，景師解云：異門者新有所證心王欣樂於舊證故名異門，亦可異於初番，初番但云由此作意於可欣尚法令心欣樂，是名資潤作意以解欣尚，今約緣於三境一念三寶二念學處尸羅清淨三於自所證生信欣樂，故異於前。

Second, explaining what is to be rejoiced in has three parts: 1. Recollecting the Three Jewels, meaning 'I am a companion in the Dharma with those endowed with morality, endowed with virtue,' and so forth, the intention being merely to take the Jewel of the Saṅgha that is recollected. 2. In recollecting the precepts and pure morality, it further says: 'I am able to share the same morality, the same training, and the same views with those fellow practitioners of the holy life,' and so forth, the intention being to recollect that one's own three wisdoms are pure and equal to superior persons, causing the mind to rejoice. 3. In causing the mind to rejoice with deep conviction and without faintheartedness in the distinctions of one's own realization, there are two parts: first, recollecting 'I now have the capacity to attain what has not yet been attained' and so forth, thereby causing the mind to be joyful and delighted; second, furthermore, through prior and subsequent vigorous effort, having mastered what has been realized, one further gives rise to conviction and delight in what will be realized later; this is called an alternative explanation. Master Jing explains: 'Alternative explanation' means that in newly realizing something, the mind king rejoices over the former realization, hence it is called an alternative explanation. It can also mean differing from the first cycle: the first cycle merely says that through this attention, the mind is made to rejoice in dharmas to be rejoiced in, which is called attention of enrichment to explain rejoicing, whereas now it relies on taking three objects as supports: 1. recollecting the Three Jewels; 2. recollecting the purity of the precepts and morality; 3. giving rise to conviction and delight in one's own realization; thus it differs from the preceding.