瑜伽論記 7.545

7.545

今解，略顯息觀差別義門，於九加行中順無倒加行，所餘義門准前不淨觀應知其相，亦可總結慈等四觀與不淨觀差別義門是止品攝無倒加行，所餘一切義門，如前不淨觀說應准知之。上來教初學人修五種觀。

Now it is explained: it briefly clarifies the distinctive doctrinal gateways of the contemplation of breath; among the nine preparations, it conforms to non-erroneous preparation; the remaining doctrinal gateways should be known in their characteristics by following the previous contemplation of the foul; one may also conclude that the distinctive doctrinal gateways of the four contemplations of loving-kindness and so forth and the contemplation of the foul are non-erroneous preparation subsumed under the category of calm; all remaining doctrinal gateways should be known accordingly as stated in the previous contemplation of the foul. Up to this point, beginners have been taught how to cultivate the five kinds of contemplation.