瑜伽論記 7.57

7.57

第四總牒結中，若依景釋：次第牒前，眾多加行為因緣故得身心輕安證一境性，故知上來眾多觀竝是聞思及俱生慧因，此修習得未至定名一境性也。

In the fourth part, the general summary and conclusion: according to Jing's explanation, sequentially recapitulating the preceding, because the numerous preparatory applications serve as causes and conditions, one attains pliancy of body and mind and realizes one-pointedness of mind; hence we know that the numerous contemplations above are all causes of wisdom arisen from hearing, reflection, and innate wisdom, and through this cultivation one attains access concentration, termed one-pointedness of mind.