瑜伽論記 7.90

7.90

然此善巧或略或廣文處不同，若依婆沙第六卷說：有四善法，謂界處緣起及處非處。若依瑜伽此卷說：五善巧，五十七說：六善巧，謂於五上加根善巧。顯揚十四說：七善巧，更加諦善巧。辨中邊第二卷說：有十善巧：一、蘊；二、界；三、處；四、緣起；五、處非處；六、根；七、世；八、諦；九、乘；十、有為無為。大菩薩藏經第十七卷說：十善巧，一、蘊法；二、界；三、處；四、諦；五、無礙解；六、依趣，即依義不依文，等四依也；七、資糧，八道法即三十七品；九、緣起；十、一切法遍攝一切有為無為。

However, this skillfulness is treated either briefly or extensively, differing across passages. According to the sixth fascicle of the *Vibhāṣā*, there are four wholesome dharmas: elements, sense bases, dependent origination, and the possible and impossible. According to this fascicle of the *Yogācāra*, there are five skillfulnesses; the fifty-seventh fascicle states six skillfulnesses, adding skillfulness in the faculties to the five. The fourteenth fascicle of the *Prakaraṇāryavācā* states seven skillfulnesses, further adding skillfulness in the truths. The second fascicle of the *Madhyāntavibhāga* states ten skillfulnesses: 1. aggregates; 2. elements; 3. sense bases; 4. dependent origination; 5. the possible and impossible; 6. faculties; 7. time periods; 8. truths; 9. vehicles; 10. conditioned and unconditioned. The seventeenth fascicle of the *Mahābodhisattvapiṭaka Sūtra* states ten skillfulnesses: 1. dharmas of the aggregates; 2. elements; 3. sense bases; 4. truths; 5. unhindered analytical knowledge; 6. reliance, namely the four reliances such as relying on meaning, not on letter; 7. requisites; 8. path-dharmas, namely the thirty-seven factors; 9. dependent origination; 10. all dharmas comprehensively subsuming all conditioned and unconditioned dharmas.