瑜伽論記 8.113

8.113

今據此文明七作意次第修起故，即為七段：初解了相作意，於中有二：初略辨依教修習以十六行了四諦相名為了相；二、廣辨十六行了四諦相。前中，諦別各有表釋，表釋具足名善說故。又解：三法輪中四諦法輪名為略表。第二以去名為廣辨。

Now, based on this text explaining the sequential cultivation and arising of the seven mental attentions, it is divided into seven sections: first, the mental attention that comprehends characteristics is explained, within which there are two parts: first, a brief explanation of cultivating according to instruction and comprehending the characteristics of the four truths by means of the sixteen aspects, which is called 'comprehending characteristics'; second, a detailed explanation of comprehending the characteristics of the four truths through the sixteen aspects. In the former, each truth has its respective demonstration and explanation; when demonstration and explanation are complete, it is called 'well-spoken'. Another explanation: among the three turnings of the wheel of the Dharma, the wheel of the Dharma of the four truths is called a brief demonstration; from the second part onward is called a detailed explanation.