瑜伽論記 8.14

8.14

前中，略有四種往超世間發起加行，其第四人謂一切菩薩樂當來世終大菩提非於現法。基云：此意明菩薩當來佛果非現在法，世間道雖現法加行，但於生死中成就眾生於世間道加行故，女人若其心趣當佛果即出世道發加行。今約前義復有二種：一者、具縛謂諸異生；二、不具縛謂諸有學者。

In the former part, there are briefly four kinds of persons who initiate preparations to transcend the world; the fourth person refers to all bodhisattvas who delight in ultimate great bodhi in future lifetimes, not in the present life. Ji says: this meaning clarifies that a bodhisattva's future buddhahood is not a present-life phenomenon; although the mundane path is a present-life preparation, because one prepares on the mundane path in order to mature sentient beings within saṃsāra, if a woman's mind is directed toward future buddhahood, she initiates preparation for the supramundane path. Now, according to the previous meaning, there are further two kinds: first, those fully bound, namely ordinary persons; second, those not fully bound, namely trainees.