瑜伽論記 8.165

8.165

第三復次中，景云：謂正了知至後有生因者，了相作意，又正了知賴耶依中愛隨眠等是後有因。又正了知彼所生纏隨其所應是集起緣者，總釋隨眠所生起纏為集起緣。下別釋，謂求後有愛招集後有名集，此後有愛復能發於現自身喜貪俱行愛故名起，喜貪俱行愛復與多種資具彼彼喜愛為緣即名為緣。

In the third repetition, Jing says: "Regarding 'correctly knowing ... up to the cause of the birth of subsequent existence': this is the attention of discerning characteristics. Again, correctly knowing that the latency of craving within the support of the ālaya[vijñāna] is the cause of subsequent existence. Regarding 'also correctly knowing that the entanglements produced by it, according to their application, are the conditions for origination and arising': this generally explains the actively arising entanglements produced by latencies as the conditions for origination and arising. Below it explains specifically: craving that seeks subsequent existence gathers subsequent existence, which is called 'origination'; this craving for subsequent existence can further generate craving conjoined with joy and greed toward one's own present body, hence it is called 'arising'; craving conjoined with joy and greed further serves as the condition for various diverse delights and cravings toward many requisites, which is called 'condition.'"