瑜伽論記 8.260

8.260

四者、自利利他，舊云初五是自利，次三是利他，後二是自他利，若通而言之，修十法皆名自利，十種益物皆名利他，今依下論文相，初五是自利，次三通自他，後二唯利他。

Fourth, benefit for oneself and benefit for others: The older [commentators] said that the first five are benefit for oneself, the next three are benefit for others, and the last two are benefit for both oneself and others. If spoken of comprehensively, cultivating the ten dharmas is in all cases called benefit for oneself, and the ten kinds of benefiting beings are in all cases called benefit for others. Now, relying on the textual presentation of the treatise below: the first five are benefit for oneself, the next three apply to both oneself and others, and the last two are solely benefit for others.