瑜伽論記 8.313

8.313

有人云：護法十信時未別種者不然，如仁王經說有差別，地前有三心，一信心，二住心，三堅心，信位中名習種姓，住者即十解十行二十心合為住心，堅心即十回向心，西方尋訪彼經未聞有本，雖爾今且會之，如彼經意總說種姓為眾多姓，即彼經云習種姓者，謂在信心即十信位也。性種姓者，謂在住心，住心彼經即十解十行，十解十行名性種姓。

Some say that Dharmapāla's view that during the ten faiths there are no distinct seeds is not correct. As the Renwang jing states, there are differences: prior to the stages, there are three minds—first, the mind of faith; second, the abiding mind; and third, the firm mind. In the position of faith, it is called the cultivated gotra (samudānīta-gotra). As for 'abiding,' the ten understandings and the ten practices—twenty minds in all—are combined into the abiding mind. The firm mind is the mind of the ten dedications. In the Western regions, upon inquiring, no Sanskrit text of that sūtra was heard to exist. Even so, let us now reconcile it: according to the intention of that sūtra, it broadly speaks of gotra as multiple gotras. That is, what that sūtra calls the 'cultivated gotra' refers to the mind of faith, which is the position of the ten faiths. The 'natural gotra' (prakṛtistha-gotra) refers to the abiding mind; the abiding mind in that sūtra refers to the ten understandings and the ten practices, and the ten understandings and ten practices are called the natural gotra.