瑜伽論記 8.488

Language: Classical Chinese

8.488

問曰：滅非想遊觀無漏入於滅定，滅定無漏，是則但滅無漏受體，無漏受體雖復生滅而非行苦，云何而言住滅定時滅勝義苦？

Question: Having eliminated the taintless roving contemplation of neither-ideation, one enters the concentration of cessation. The concentration of cessation is taintless, so this merely ceases the entity of taintless feeling. Although the entity of taintless feeling arises and ceases, it is not the suffering of conditioned existence; why then is it said that when abiding in the concentration of cessation, ultimate suffering is ceased?
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