瑜伽論記 9.113

9.113

泰云：言又諸菩薩由習如是空勝解故，即於涅槃不深怖畏，亦於涅槃不多願樂者，若如分別性計有實涅槃斷身智，故凡夫有我即便怖畏，今菩薩入法無我所計身智涅槃本無。又菩薩所證涅槃不斷身智，有依他真實二性故不生怖畏，知於生死情所取苦本來自空，於生死既不極厭，故涅槃亦不多願樂。

Tai says: Regarding "Furthermore, bodhisattvas, because of cultivating such an ultimate resolve regarding emptiness, do not have deep dread regarding nirvāṇa, nor do they have much longing regarding nirvāṇa": if, as with the imagined nature, one imagines that there is a real nirvāṇa that annihilates body and mind, ordinary persons, possessing a self, would dread it. Now, bodhisattvas enter the selflessness of phenomena; the body, mind, and nirvāṇa that are imagined are originally non-existent. Furthermore, the nirvāṇa realized by bodhisattvas does not annihilate body and mind; having the two natures of the dependent and the real, they do not generate dread. Knowing that the suffering grasped by emotion in saṃsāra is originally empty of itself, since they are not utterly disgusted with saṃsāra, they also do not have much longing regarding nirvāṇa.