瑜伽論記 9.127

9.127

別中，即是六度，前五度可知，第六般若中初明無分別智，謂成極真智為自當來般涅槃故。次明後智有四：一、敬有功德；二、愍有過；三、慈有怨；四、能報恩。若有力能財物等增酬報，若無力能財物，彼來求請即為彼營作不逆彼意，令彼知我實無力等。

In the particular part, these are the six perfections. The first five perfections are understood. In the sixth, wisdom, it first clarifies non-discriminative wisdom, meaning the accomplishment of the ultimate true wisdom for the sake of one's own future parinirvāṇa. Next it clarifies that the subsequent wisdom has four [aspects]: 1. respecting the virtuous; 2. pitying those with faults; 3. being compassionate toward enemies; 4. being able to repay kindness. If one has the capacity and material goods, one increases repayment; if one lacks capacity and material goods, when they come asking, one works for them without opposing their intentions, so that they know one truly lacks capacity, and so forth.