瑜伽論記 9.145

9.145

問曰：大乘中一一剎那皆有相見二分，即於一本質眼上有眾多名，隨一一名意識分別能有相分之眼隨名而起，是即法體隨多亦無過，云何難言若隨言說有法性者名多體多以為過耶？

Question: In the Mahāyāna, every single moment has both the image part and the seeing part; thus, upon a single original object, the eye, there are numerous names, and as the mental consciousness conceptualizes in accordance with each and every name, the eye as an image part can arise in accordance with each name. Thus, the entities of the phenomenon multiplying in accordance with them is without flaw. Why then object that if the nature of an entity existed in accordance with speech, then names being manifold and entities being manifold would constitute a flaw?