瑜伽論記 9.361

9.361

前中，即知六對心，一、知有纏離纏心，現起煩惱名纏；二、知隨縛隨眠名離心，泰云：西方有二釋，一云，相縛名隨縛，麁重縛名隨眠，二云：隨煩惱種子名隨縛，根本煩惱種子名隨眠煩惱心；三、知有染無染邪正願心；四、知劣中勝品三界心；五、知三受相應心；六、能以一他心智知有情五對心，謂如是所有者，初對心。如是體性者，第二對。如是品類者，是第三對，如是行相，是第四對。如是分齊，是第五對。又知多有情上五對心。

In the former part, it knows six pairs of minds: 1. It knows minds that have entanglements and minds free from entanglements—manifest afflictions are called entanglements; 2. It knows the mind free [from entanglements] as having concordant binding and dormant dispositions. Tai says: In the West there are two explanations. One says that bond-to-characteristics is called concordant binding, and coarse-heavy binding is called dormant dispositions. The second says: the seeds of secondary afflictions are called concordant bindings, and the seeds of root afflictions are called minds of afflictive dormant dispositions. 3. It knows defiled and undefiled minds, with wrong or correct vows. 4. It knows inferior, middling, and superior minds of the three realms. 5. It knows minds associated with the three feelings. 6. It is able, through a single knowledge of others' minds, to know five pairs of minds of sentient beings: "such existence" is the first pair of minds; "such intrinsic nature" is the second pair; "such categories" is the third pair; "such modes of activity" is the fourth pair; and "such limits" is the fifth pair. Furthermore, it knows the above five pairs of minds in many sentient beings.