瑜伽論記 9.371

9.371

辨業用中，二緣四諦，此又即說漏盡知通於十方不唯緣滅，如苦集智緣所盡漏他心智，即緣他心漏盡等盡，道智即緣漏盡方便，不餘法智類智世俗智滅智盡無生正緣無為漏盡之法。

Within distinguishing the functional operation, the two take the four truths as objects. This also means that the knowledge of the destruction of contaminants extends throughout the ten directions and does not solely take cessation as its object: just as the knowledge of suffering and origination takes the destroyed contaminants as its object, the knowledge of others' minds takes others' destruction of contaminants and so forth as its object, and the knowledge of the path takes the expedients for the destruction of contaminants as its object; it is not that the other Dharma knowledge, subsequent knowledge, conventional knowledge, knowledge of cessation, and knowledge of the non-arising exclusively take the unconditioned dharma of the destruction of contaminants as their direct object.