瑜伽論記 9.388

9.388

第四解共不共二門。言聲聞但以二千世界及有情界為神通境乃至是故最極唯以一界，為神境者，景、泰同述兩釋。一云，何以故獨覺俱以三千為神境，故下釋唯為自身而修正行故但一三千為境，菩薩利故三千。二云：何以故聲聞以二千器世界及眾生為神通境，獨覺但以三千器世界為神境，不說有情世界，故下釋云：獨覺唯為調伏一身故唯以一器世界為境聲聞菩薩有利他說法，度人道故以器世界及眾生世界為神通境。

Fourth, explaining the two gates of shared and unshared. Regarding the passage "The śrāvaka has only two thousand worlds and the realm of sentient beings as the sphere of supernormal powers, up to: therefore, at the utmost, only a single realm is the sphere of supernormal powers": Jing and Tai both set forth two explanations. The first says: Why is it that pratyekabuddhas take three thousand [worlds] as their sphere of supernormal powers? Hence the lower text explains that because they cultivate correct practice solely for themselves, only a single trichiliocosm is their sphere, whereas for bodhisattvas, because of benefiting [others], it is three thousand. The second says: Why is it that the śrāvaka takes two thousand container worlds and sentient beings as the sphere of supernormal powers, whereas the pratyekabuddha takes only three thousand container worlds as the sphere of supernormal powers, without mentioning the world of sentient beings? Hence the lower text explains: because the pratyekabuddha subdues only his own single body, he takes only a single container world as his sphere; the śrāvaka and bodhisattva have the benefit of teaching the Dharma to others to deliver human beings, so they take both the container world and the world of sentient beings as the sphere of supernormal powers.