瑜伽論記 9.412

9.412

成就方便中，分之為三：初舉數列名；二、依章別釋；三、將因對釋成方便。二十七中，初之十種是其自利，次有六種是其利他，次有六種重明自利，末後五種重辨利他。就前十中以為五對，初二過現為對，界是過去，現緣是現在，次二信樂為對，趣入是信，攝樂是其樂欲，次二初非初對，次二遠近為對，後二從意起行為對，次利他即為三對，初二財法攝受，次二現通說法對，次二說法隱顯為對，次六重明自利三品，加行為初三，三慧為後三，次五重明利他，前二剛軟相對，後三自他俱非相對。

Regarding the expedients for bringing [sentient beings] to maturity, they are divided into three parts: first, stating the number and listing their designations; second, explaining them individually according to the headings; and third, correlating them with their causes to explain the accomplished expedients. Among the twenty-seven, the first ten concern benefiting oneself, the next six concern benefiting others, the next six re-elucidate benefiting oneself, and the final five re-distinguish benefiting others. Taking the first ten, they make five pairs: the first two form a pair of past and present—the realm (dhātu) is the past and the present conditions are the present; the next two form a pair of faith and aspiration—entering into is faith, and gathering aspiration is one's wishful desire; the next two form a pair of the initial and non-initial; the next two form a pair of distant and near; and the last two form a pair of mental initiation and actual practice. Next, [the six of] benefiting others constitute three pairs: the first two are gathering through material gifts and the Dharma; the next two form a pair of displaying supernormal powers and teaching the Dharma; and the next two form a pair of concealing and revealing in teaching the Dharma. Next, the six that re-elucidate benefiting oneself [are divided into] three grades: preparatory application constitutes the first three, and the three wisdoms constitute the latter three. Next, the five that re-elucidate benefiting others: the first two are the pair of firmness and softness, and the latter three are the pair of self, other, and neither.