瑜伽論記 9.95

9.95

初云：又安立此真實義相，當知即是無二所顯。所言二者乃至是名非有等者，景云：初總標四種真實，即是依他圓成無二所顯，亦釋無二。言此中有者，即是世間長時所執等者，此執遍計所執以之為有，是增益謗。

The first says: "Furthermore, one should know that the mark of the meaning of this reality is revealed by non-duality." Regarding the phrase "What is called duality" down to "this is called non-existence": Jing says: First, it generally indicates the four kinds of reality, which are revealed by the non-duality of paratantra and pariniṣpanna; it also explains non-duality. Regarding "What exists herein" down to "that which has been grasped for a long time by the worldly": this grasping of the parikalpita as existent is the calumny of superimposition.