瑜伽論記 11.78

11.78

The doctrinal meaning states: Because the prominent ones in each category are taken to serve as the objective sphere of great compassion. Namely, the suffering of ignorance is the suffering of ignorance in the previous two categories. The suffering of conditioning is the suffering of conditioning in the previous three categories. The suffering of ultimate reality is the suffering of ultimate reality in the previous four categories. The causal suffering is the causal suffering in the previous six categories. The suffering of birth is the suffering of birth in the seven categories. The suffering of self-inflicted torment is the suffering of self-inflicted torment in the previous eight categories. The suffering of decline is the suffering of decline in the previous nine categories. The suffering of past causes is the suffering born of past causes in the two categories of the latter fifty-five sufferings. The vast suffering is the general name in the four categories. The suffering of the hells (naraka) is the suffering of the hells in the four categories. The suffering subsumed under the good destinies is also the suffering of the good destinies in the four categories. The suffering born of all wrong practices is the general name for suffering in the five categories. The suffering of all transmigration is the general name in the six. The suffering of unwisdom is the suffering of the manifestation of unwisdom in the seven categories. The suffering of increase is the suffering born of the increase of afflictions such as greed among renunciants in the eight categories. The suffering of continuous accompaniment is the name of the eighth suffering in the nine categories. The suffering of feeling is the suffering of feeling in the ten categories. The suffering of crude heaviness is the suffering of the crude heaviness of afflictions in the three realms in the ten categories. In the Xianyang, more than fifty sufferings are elaborately explained, yet they differ slightly from this.