瑜伽論記 16.98

16.98

Tai says: The former is based on having no male or female [gender] from birth, and therefore excludes the three taintless and the two physical genders; the latter is based on having no two physical genders after having been born, and therefore differs from the former. If, having attained noble status, one subsequently loses a faculty; if one has damaged it beforehand, one cannot enter noble status; if one has already attained the aids to penetration and afterwards loses a faculty, one can also enter noble status; the meaning is the same as in the Hīnayāna.