瑜伽論記 2.200

2.200

The second challenge has two parts: 1. The future does not arise, [yet] now in the present it originally did not exist and now arises. The syllogism is: The dharmas of the future time should not be substantially existent, because they are not unconditioned and originally do not arise, like the horns of a hare and the like. 2. Not having arisen in the future, it is said to perish. The syllogism is: The dharmas of the future should have no perishing, because they originally have not arisen, like space and the like.