瑜伽論記 2.459

2.459

Furthermore, taking life, sexual misconduct, false speech, divisive speech, harsh speech, and malice—these six courses of karma arise with respect to sentient beings; taking what is not given and covetousness arise with respect to material requisites, because both sentient beings and inanimate things are material requisites; the course of karma of frivolous talk arises with respect to names and words; the course of karma of wrong view arises with respect to conditioned phenomena (saṃskārāḥ), for even if one denies the unconditioned, one does not directly grasp it.