瑜伽論記 23.352

23.352

The words "there is also no non-action, having an auspicious meaning" mean that without failing to perform wholesome causes, there is the meaning of obtaining a fruit. Third, from "Furthermore, regarding consciousness, contact, feeling, and so forth" onward, it generally explains various phrases in the sūtra. Master Jing explains: "Furthermore, contemplating consciousness, contact, feeling, perception, and volition individually as suffering" briefly omits name-and-form and the six bases. "Because causes assemble, as they assemble": suffering also assembles and arises. "Because causes cease, as they cease": suffering also ceases. Regarding "Due to as-far-as-it-goes and as-it-is, in proper sequence": the previous explanation stated that due to worldly attention in the stage of concentration, cultivating such causes and conditions of attention is "due to as-far-as-it-goes"; now, when entering direct realization regarding the noble truths, and so forth, that is "suchness / as-it-is". Furthermore, the wisdom of one in training is called "the wonderful wisdom that enters the world's emergence and disappearance", which refers to emerging from birth-and-death and then disappearing. Master Tai says: regarding the noble disciple who is skilled in conditioned arising and of wide hearing, who truly understands the principles of the two truths of the conventional and the ultimate, various alternative names for wisdom are given, namely: 1. clear seeing, up to 10. discerning wisdom.