瑜伽論記 4.401

4.401

Now, within this text, there are explanations by two masters. First, this differs from the *Vibhāṣā*, *Nyāyānusāra*, and so forth: when emerging from absorption, it is mostly through three objects. First, when taking an existent object as the condition and emerging from absorption, one experiences the contact of the absence of self-movement and the like: taking the internal body as the condition, one engages in the practice of non-self and emerges from the cessation attainment without being moved by egoistic conceit and the like. Second, taking the truth of the path as the condition: the path can grasp an object; now, emerging from the cessation attainment, one can take objects as conditions; taking the truth of the path as the object is called grasping an object; grasping an object does not give rise to greed and the like, and one touches the contact of nothingness, because the path cannot increase greed, anger, and the like, or it is called touching the contact of nothingness because one does not conceptualize marks and therefore takes the signless realm as an object.