瑜伽論記 4.89

4.89

On "Because one who abides in this is able to escape, it is called 'conducive to escape'": one who abides in this contemplation is a non-learner, and conforming to this contemplation is called 'conducive to escape'. When it does not speak of 'escaping from that by means of this', it does not mean that ordinary worldlings and learners escape from desire, ill will, harmfulness, and so forth by means of these five contemplations. The words 'for the sake of being free from desire' mean: this element is taught for the sake of those who have already become free from the desire of the three realms, setting forth these five elements conducive to escape.