瑜伽論記 4.97

4.97

On "namely, abiding in preparatory ultimate attention": this is the ultimate attention of attention that abandons the taints of the formless realm. At this time, when properly abandoning all afflictions, one will attain the ultimate wondrous path of the mind's passage, which is called 'having gone well'. On "namely, because of well cultivating the remaining attentions": that is, well cultivating the preceding attention of examination and so forth; Master Jing broadly takes the preceding five attentions as 'the remaining'. This speaks of the stage of abandonment and the stage of the preparatory path of abandonment: that is, it concludes by showing the stage of abandonment of the uninterrupted path of preparatory ultimate attention, and the stage of the preparatory path of abandonment of the attention of examination and so forth. 'Released' means released from the bondage of unrefined states. 'Freed' means freed from the bondage of signs; both are active manifestations. 'Separated from fetters' means separated from the fettering seeds of the two preceding bondages. On "the outflows arisen from conditions of desires, excluding desire-greed": because in the preceding preparation it was already specifically reviled, it is therefore excluded.