瑜伽論記 9.104

9.104

The two extremes are existence and non-existence within the conceptualizing nature. Ji says: The meaning here is that all cognitive objects are originally non-existent; now, those who grasp falsely establish that the upcoming nature of metaphorical designation is existent, which is the root of conceptual proliferation grasping arisen in the world from beginningless time—meaning that dependent on objects one gives rise to verbal conceptualization, down to conceiving that there is nirvāṇa: such things are parikalpita existence; because of such grasped proliferation, they are spoken of as existent.