瑜伽師地論略纂 1.117

1.117

又此日輪近山為熱、遠為冷者，照七金、須彌，勢分近故熱，遠之故冷。「又此月輪，於上稍欹，便見半月」者，《俱舍》云：近日自影覆，故見月輪虧。今則不然，月自欹側，餘面自映，故見其虧，非為日照。若日照者，空中應明。若自不障，漸漸見明。亦有天神、菩薩并非天手障以為日蝕，亦有一方一處變怪故。　然「魚鼈等影現月輪」者，餘經說言：有贍部樹影。俱盧舍，即五百弓。一弓六尺，即三千尺，成五百步，於可聞大牛鳴之勢分也。

Furthermore, that this sun disc is hot when near the mountain and cold when far away is because it shines upon the seven golden [ranges] and Sumeru: being near their presence it is hot, and being far away it is cold. Regarding "Furthermore, when this moon disc tilts slightly upwards, a half-moon is seen," the Kośa says that because its own shadow covers it when near the sun, the waning of the moon disc is seen. Here, that is not so: the moon itself tilts, and the other side casts a shadow upon itself; hence its waning is seen, not because of the sun's illumination. If it were due to the sun's illumination, it ought to be bright in the sky. If it is not self-obscuring, light is seen gradually. There are also devas, bodhisattvas, and asura hands that obscure it to cause solar eclipses, and there are also strange portents in a particular region or place. However, regarding "the shadow of fish, turtles, and so forth appearing in the moon disc," other sūtras state that there is the shadow of a jambu tree. A krośa is five hundred bows. One bow is six feet, which makes three thousand feet, equaling five hundred paces, the distance at which the bellow of a great bull can be heard.