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瑜伽師地論略纂 1.132

瑜伽師地論略纂 1.132

Language
Classical Chinese

1.132

四種入胎中,輪王正知入,中有末心不起貪愛,知將生故。 不知住出,心迷倒故,不知在胎及出胎。此說金輪,非餘三種。或四皆爾,無文遮故。 獨覺知入住,不起貪愛,知在胎中,心迷出故。此說將得獨覺之生,非於前位。

Among the four ways of entering the womb, the wheel-turning king enters with correct awareness: in the intermediate existence, his final mind does not arouse greed or attachment, knowing that he is about to be born. He does not know his dwelling or departure: because his mind is confused and deluded, he does not know he is dwelling in the womb or leaving the womb. This refers to the golden-wheel king, not the other three kinds. Or it may apply to all four, since there is no text ruling it out. A pratyekabuddha knows his entry and dwelling: he does not arouse greed or attachment, knowing he is in the womb; his mind is confused only upon leaving. This refers to the life in which he is about to attain pratyekabuddhahood, not prior stages.

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